Based on two broad constituent samples, this dissertation investigates the dialectics—content, modalities and processes—of identity across and between two sites of Dalit life in Kathmandu, Nepal: everyday community and organized political advocacy. These samples comprised, respectively, (1) householders from three occupationally segregated Dalit neighborhoods, encompassing discrete communities of sweepers, metalworkers and tailors/musicians; (2) individual Dalit activists in the political sphere. Through 43 interviews with community members and 41 interviews with activists, the research investigated the modalities of identity across everyday and civil-society space and across class, caste, gender and generation. Research questions specifically sought to uncover constraints and possibilities of everyday identities and organized/activist political identities and further differences of gender, class and generation.
The study revealed strong evidence of the continuing embeddedness of caste in Kathmandu. Their everyday experiences of discrimination force both community and political actors to strategically reveal or conceal their Dalit status depending on the situation. Evidence of resistance ranged from everyday individual acts to collective organized forms. The community ethnography revealed important differences across the sweeper, metal-worker and tailor-musician communities. The gender neutrality of the sweeper occupation allows sweeper women relatively more autonomy than that found in the two other occupational caste groups. The tailor/musician group showed all indicators of social mobility into the middle class and had adopted a caste-denying discourse that allowed them to embrace their musical traditions as an ethnic asset that was parlayed into commercial success.
The political site revealed two important contradictions. First, Dalit activists based in political parties tend to privilege the nation-state and its bounded sovereignty as the strategic and ultimate terrain upon which the struggle for full Dalit inclusion is fought, while Dalit advocates based in non-governmental organizations appeal primarily to international human rights and the claims to universal human dignity. Second, there is a tension between the private lives of Dalit activists in which they negotiate everyday oppression and their public lives as proactive and empowered political actors. Finally, the important political moment of the People’s Movement of April 2006 united Dali activists to fight locally for full citizenship rights.
|Advisor:||Green, Cecilia A., Blee, Kathleen M.|
|School:||University of Pittsburgh|
|School Location:||United States -- Pennsylvania|
|Source:||DAI-A 71/08, Dissertation Abstracts International|
|Subjects:||Womens studies, Social structure|
|Keywords:||Dalit, Gender and space, Identity, Nepal, Resistance, South Asia|
Copyright in each Dissertation and Thesis is retained by the author. All Rights Reserved
The supplemental file or files you are about to download were provided to ProQuest by the author as part of a
dissertation or thesis. The supplemental files are provided "AS IS" without warranty. ProQuest is not responsible for the
content, format or impact on the supplemental file(s) on our system. in some cases, the file type may be unknown or
may be a .exe file. We recommend caution as you open such files.
Copyright of the original materials contained in the supplemental file is retained by the author and your access to the
supplemental files is subject to the ProQuest Terms and Conditions of use.
Depending on the size of the file(s) you are downloading, the system may take some time to download them. Please be