The rise of populist movements that gathered momentum in 2016 across Europe and the European settler-colonial world has seriously challenged the US-led neoliberal order as much as the discourse around ‘globalization’ that such order promoted and defended. Such crisis has been most striking in countries like the UK and the US, with the votes for Brexit and Trump, given that for the last 30 years successive government administrations of both center-right and center-left political alignments there have been championing neoliberal reforms domestically and internationally, but the rise of populist movements has been years in the making in the folds of ordinary life across the ‘European’ world, and can arguably be best understood through an ethnographic research of the everyday space-making and border-renegotiating social processes that made a rightward shift possible in individual and collective consciences and that also allowed it to gather momentum at a wider scale.
I have focused my research on the borderlands of what I call ‘Mediterranean Central Europe’ in and around the now mostly white-Italian border-town of Trieste, formerly the main port of the Austrian-Hungarian Empire and today sitting at the Italian border to Slovenia. Dominant discourses on a local level have traditionally idealized the city and its inhabitants as quintessentially ‘European’ even more than ‘Italian’, and in its borderlands at the edge of the Balkans the renegotiation of borders with non-European ‘Eastern’ and Muslim othered subjects and spaces has historically been particularly explicit. At the same time, Trieste has also represented a model of border un-making or un-walling thanks to the local anti-psychiatric movement led by Doctor Basaglia, that in the 1970s successfully advocated for the closure of asylums and for the transformation of wider society by multiplying spaces of encounter between formerly interned patients and the general population at large. The current model of asylum seekers’ reception in the city promoted by ICS (the Italian Consortium of Solidarity) inherited and followed the same decentralizing logic, and since the 1990s has been promoting the transformation of the ‘European’ space of the city though everyday practices of border renegotiation. Over the course of a multi-year ethnographic fieldwork since 2013, I have looked at the longer history of experiments with walling and un-walling in the city, and finally focused on the 2015/16 moment, when I have explored the remaking of ‘European’ borders in Trieste’s borderlands during the boom of the ‘Balkan migration route(s)’. At that time, I have investigated different forms of border renegotiation practices from a neo-liberal standpoint, by far-right groups and by radical-left activists, and attempted to understand their different politics on an individual, collective and regional level.
In the midst of a strong reactionary wave on a wider scale, 2016 also saw the election of a far-right city administration in Trieste at the conjuncture of lingering economic stagnation and of a boom in the arrivals of asylum-seeking migrants traveling across the Balkans and hailing especially from Pakistan and Afghanistan. In an attempt to understand the reactionary closure of European borders in the conjuncture of 2015/16, in the context of both the post-2008 ‘economic crisis’ and of what has been commonly referred to as the ‘European refugee crisis’ of 2015, in my work I show the ways in which the two processes have articulated with one another though the lived and perceived experience of what Italians call ‘precarietà ’ or precarity, referring to the widespread sense of insecurity resulting from the introduction of sweeping neoliberal reforms in Italy and Europe at large, and in particular from the ‘flexibilization’ of the job market and life conditions in general. I further show how in Trieste and elsewhere the articulation of these two processes has engendered a third crisis, namely an ‘identity crisis’, a crisis of ‘Europe’ and of what may be called ‘European’, and has led to the new desires for border closure or walling and to the rise of far-right populist movements possibly heralding a post-neoliberal moment.
In particular, I argue that current reactionary tendencies in Trieste and in many parts of the ‘European’ world in the current conjuncture are the result of the widespread perception of a deep crisis in the gendered and racialized commonsensical idea of ‘Europe’, and particularly of ‘European’ privilege and exceptionalism, and have emerged in the attempt to defend it. Further, I argue that the perception of such crisis and the related desires for border closure among many white-Europeans stem from the widespread idealization of ‘precarity’ or insecurity as a European problem, in their eyes justifying wall-building of a ‘natural’ reaction. (Abstract shortened by ProQuest.)
|Advisor:||Watts, Michael, Kosek, Jon|
|Commitee:||Giordano, Cristiana, Lewis, Jovan, Scheper-Hughes, Nancy|
|School:||University of California, Berkeley|
|School Location:||United States -- California|
|Source:||DAI-A 80/03(E), Dissertation Abstracts International|
|Keywords:||Borders, Crisis, Europe, Populism, Precarity, Refugee|
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