This study explores William Blake’s engagement with eighteenth-century antiquarian discourse as a means of critiquing the political and religious institutions of his era. In his shorter epic, Milton a Poem, Blake suggests a model for national regeneration rooted in a view of British antiquity that is marked by an original liberty based on brotherhood and forgiveness. The first chapter demonstrates that Blake presents the Druids as Satanic missionaries spreading his message of submission to his moral law, which also disguises itself as natural law. Blake depicts Satan and the Druids in this manner in order to critique eighteenth-century notions of natural and state religion. The second chapter examines Blake’s particular engagement with the work of the antiquary William Stukeley. Stukeley’s dual role as antiquary and Anglican clergyman reveals that antiquarianism was an important force in the contemporary political landscape. His vision of the Druids as proto-Anglicans and national religionists provides Blake with an avenue for the critique of natural and state religion he presents in Milton. The third chapter demonstrates how Blake uses the poetic and prophetic figure of the bard in opposition to the priestly Druids in order to provide an alternative locus for concerns of national identity and a model for social change through poetry. Communicative acts between individuals inspire the broader spread of the call to self-annihilation and the combination of individuals in brotherhood and forgiveness to join the body of Jesus.
|Commitee:||Engelstein, Stefani, Myers, Anne|
|School:||University of Missouri - Columbia|
|School Location:||United States -- Missouri|
|Source:||MAI 51/03M(E), Masters Abstracts International|
|Subjects:||British and Irish literature|
Copyright in each Dissertation and Thesis is retained by the author. All Rights Reserved
The supplemental file or files you are about to download were provided to ProQuest by the author as part of a
dissertation or thesis. The supplemental files are provided "AS IS" without warranty. ProQuest is not responsible for the
content, format or impact on the supplemental file(s) on our system. in some cases, the file type may be unknown or
may be a .exe file. We recommend caution as you open such files.
Copyright of the original materials contained in the supplemental file is retained by the author and your access to the
supplemental files is subject to the ProQuest Terms and Conditions of use.
Depending on the size of the file(s) you are downloading, the system may take some time to download them. Please be